The Name of the Rose
The Name of the Rose, by Umberto Eco, has been described as a "book that moves with the pace of a thriller" - presumably by someone who never read it.
It does have the murder, politics, scandal, violence, and even sex of a thriller. But the pace? Not so much. The action is routinely interrupted by serious, learned discourses from one monk or another.
As with other books by Eco, The Name of the Rose often reads like a rigorous humanities course. In this case, keeping track of the popes, their intrigues, and the surrounding heresies is a bit of a challenge.
The odd thing about The Name of the Rose is that it is an unusually highly structured storyline, whose end falls into chaos. With this book structure, is Eco arguing that even though we see chaos around us, God is still an intelligent force that directs the actions of the world (in the same way that Eco, as the author, directs the plot of the book)? Or is he arguing that there is no pattern and no intelligence driving the world, in which case the chaos at the end is an inherently possible outcome?
The ideas in the book are very complicated which makes a conclusion difficult to come by (especially in a short weblog post), but I tend toward the second interpretation. However, as in the real world, it's impossible to prove either idea. On the one hand, it can be argued that in this book God wanted chaos and therefore the abbey was destroyed. On the other hand, it can be argued that there is no God and because there is no God, the abbey was destroyed. Or more succinctly, is God unknowable or unavailable?
While it is possible to read The Name of the Rose while not thinking about any philosophical implications, it is still not the typical light and fluffy thriller. It is an interesting book, though, and a good choice for a slightly challenging read with enough scandal to keep the plot moving.